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Hillbilly Nationalists, Urban Race Rebels, and Black Power

Interracial Solidarity in 1960s-70s New Left Organizing

Audiobook
1 of 1 copy available
1 of 1 copy available
Some of the most important and little-known activists of the 1960s were poor and working-class radicals. Inspired by the Civil Rights movement, the Black Panthers, and progressive populism, they started to organize significant political struggles against racism and inequality during the 1960s and into the 1970s. Historians of the period have traditionally emphasized the work of white college activists who courageously took to the streets to protest the war in Vietnam and continuing racial inequality. Poor and working-class whites have often been painted as spectators, reactionaries, and, even, racists. But authors James Tracy and Amy Sonnie disprove that narrative. Through over ten years of research, interviewing activists along with unprecedented access to their personal archives, Tracy and Sonnie tell a crucial, untold story of the New Left. Their deeply sourced narrative history shows how poor and working-class individuals from diverse ethnic, rural and urban backgrounds cooperated and drew strength from one another. The groups they founded redefined community organizing, and transformed the lives and communities they touched.
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    • Publisher's Weekly

      January 2, 2012
      A group of scraggly white men wearing Confederate flags showing up at a Black Panther convention might seem like an act of provocation, but in the summer of 1969 it was a gesture toward solidarity. The whites were members of the Young Patriots Organization, a small but significant vanguard of "hillbilly" radicals willing to cross racial boundaries in the interest of class unity. Southern whites are often depicted as resisting civil rights or supporting racist political candidates; in this provocative and surprising history, activists Sonnie (Revolutionary Voices) and Tracy (editor of The Civil Disobedience Handbook) reveal the forgotten militancy of the "poor and working-class whites who propelled racial justice rather than opposing it." In derelict neighborhoods in Chicago, Philadelphia, or New York City, transplanted Southerners did not require outside agitation in order to become radicalized. The relentless pressures of the Vietnam War, the draft, street demonstrations, and racial violence gave momentum to such homegrown organizations as Rising Up Angry and White Lightning. Drawing their membership from "gang kids and greasers," they combined community organizing with direct action and had little use for "middle-class intellectual bullshit." By the late 1970s, their effortsâvictims of the New Right and the FBI's counter-intelligence programsâhad been largely suppressed, but this compelling narrative refutes any "biased notions about poor whites as either hopelessly racist or reliant on the Left intelligentsia for a radical reeducation."

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  • English

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